To the Editor of the Montrose Gem:
I also found the article on meanings of Montrose (History at a Glance, by Craig Farrel) interesting. It is curious, sociologically, how some area of a city becomes more "gay-friendly" than others. My only contact with the area was years ago when a cousin, Lanny Brown, lived there—he died later—and worked for a florist there.
I think we need to make history sexy, apparently. With all the good current mention of homosexuality it may not be interesting for young homosexual men and women to get past watching Ellen, Real World, and gay/lesbian characters on many tv shows, to learn that life was not always so "gay." Just as someone had to work to make America as good as it is, someone had to actually work to make America more gay-friendly. And it started, in 1950, in the worst of times, the McCarthy era of making someone scapegoats—communists—and making homosexuals sound bad by accusing us of being communists. That was not so wild, since the founders of this movement were communists-but had been kicked out of the party because they were homosexual. And immediately the movement was taken over by conservatives. Today we all all types, politically, religiously, socially, etc. (The current issue of The Gay & Lesbian Review is devoted to showing such diversity, with articles, ironically, on the Radical Faeries, also founded by the movement's main-co-founder, Harry Hay, and then the male bears, and a certain type of lesbian-out of the mainstream.)
That is why another article is so important for young people to try to understand, and that is that, while it was Republicans that blocked the ending of DADT, there are two glbt Republican groups working to change the views in the party. An even harder problem to deal with is the religious bigotry about sexuality, ironically in the black churches of using the same Bible that approved of slavery to say homosexuality is wrong. And proof that the ones preaching this nonsense the most are closet queen black preachers-see Bishop Long of Georgia. It takes a little perspective to learn who our enemies are, and how to deal with them. But it is much easier today than in 1950—long before Stonewall—when the founders started to educate themselves and others about the truth about sexuality, especially homosexuality. We are still making progress. And it is good to have Montrose Gem keeping us informed, and entertained.
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