The New York Times lets “experts” and PC police tell us that we can NOT use the word homosexual

A letter to the NY Times on the recent article decline of the use of the word “homosexual”:

The self righteous arrogance of these “experts” on who has a right to use what term is shameful for you to accept with no comment.  You and these people destroy their own words when they admit that the point is to remove sex from terms.  How religious can you get?  Are these people ashamed of their sexuality?

And we used homophile NOT because we didn’t like the honest word homosexual but because it included non-homosexuals who were not bigots and supported our efforts.  We always used gay, such as gay bars.  

But you might be writing another article a few years from now saying that the pc police say only queer or some other term is acceptable.  Sadly, you are always following experts who are not.  (I am a co-founder of the Homosexual Information Center, which came out of ONE, which came out of Mattachine.  Your “experts” might want to learn history.)

(end of letter)

Why are the “gays” so unsure of themselves that they can not just say that they prefer the term gay but instead have to make it a crime to use another word such as homosexual. 

And why would the paper of record publish an article and only give one view and use biased “experts,” and distort history.  For instance some of us who were there in Chicago at the NACHO conference in 1968 (referred to in the article) were not “eager” to support Frank’s idea of Gay is Good, since it was an obvious copy of Black is Beautiful.

Politicians have proved that changing a term to make it sound better or hide the truth works.  And last night on HBO’s Real Time, Bill Maher talked about this and gave a wonderful example.  He said, since we know Republicans don’t like giving food to the poor, why don’t the Democrats change the term from food stamps to “Jesus coupons.” Is this the type game we have to play to educate people? 

Brandon Wolf: Houston's Archive Scene and How it Got to Where it is and What Could be Done

There is more to the story, and having lived in Houston for 37 years, I know most of it.     

Charles Botts started collecting gay books back in the 1970’s.  By 1980, his house was full.  He was a member of RMCC, and asked them if they would let him create a gay/religious library.  At the time, they were quite willing.  I remember that it lined the walls of the board room, at one community meeting I attended, I kept looking at all the books. It was vast.   

People started asking if they could give archival materials to him, and he said yes. He was the closest thing to an archives at the time.  He inherited a Texas gay archives from someone who gave it to the owner of Wilde N Stein Books.  When he went out of business, he asked if the archives could go to RMCC, and Charles said yes.  

Even as early as 1992, Charles knew things were getting too big, and wanted to get an independent location.  RMCC was looking for a new facility, but took ten years to find one, so he was never ‘forced’ to find a new home.  In 1995, he died of AIDS.

He left all the books and archives and $50,000 from the sale of his townhouse to ‘the RMCC library’.   Probate court said there was no legal entity with that name.  So everyone agreed to change the will by court order to RMCC, with the understanding that it was just for the purpose of getting the money to the library/archives.    

Charles’ brother gave the money to the church, and said he wouldn’t put restrictions on it, but did ask they include protecting the archives in their mission statement, which they promptly did.  He indicated later that it had been his wish that RMCC would take the money, and hire a development person to build a donor base and find a permanent home.  Instead, the church shut the archive office door and it became a closet — no one kept up with things at all.  

Then in 2000, they wanted to move to a new facility.  The board wrote Ralph Lasher who had been pastor when Charles was there, about the whole thing.  Lasher wrote back and explained what I just did. All the board wanted was to know they ‘owned’ the archives, and they used the $50,000 for the downpayment for the new church.  They gutted the shower room (they bought a church campus) and stuck everything in there.  No a/c, no humidity control, no nothing.

Enter Larry Crisione and two volunteers.  Larry put up shelving and got things arranged — bought a portable a/c so the volunteers could work during the week — and started indexing everything.  He did have porn, but it was a minor part of the collection and under tight control.

Things hummed along until 2008, when I happened to visit there for the first time, researching the history of the Dianas.  I heard they had a Gay Monopoly game that had a Diana card. Sure enough, they did.  They dug out their Diana material, which I wasn’t impressed with at first — old programs I already had, etc.   Then my jaw dropped.  They had the working folder dating back to 1964 of Charles Hebert, the driving force behind the Dianas. It ended in 1987, when he was murdered.  I was stunned, reading the scripts from 1964 – on.    

Larry began to explain how badly the church treated him.  For example, a donor gave him money for a wireless Internet connection.  When the church found out he was going to install it, they said he had to put it in their main office and they would wifi it to him.  It didn’t pierce the wall, but they didn’t care.   So I asked the Dianas to give Botts a donation to put in the Internet, direct wiring.    

I did another history — of Legacy Health Services — and once again, Larry and crew provided me with files of papers back to the very beginning: 1978.  I felt they needed money to grow, so got a volunteer lawyer to help them with a 501(c)(3).   GCAM had become impossible — 10 storage rooms and nothing indexed — so Botts was a treasure trove to me.   

Then at the beginning of 2011, Larry said the board was hinting they might have to start charging him rent.  I kept thinking about that $50,000 they just appropriated for the downpayment.  In the summer of 2011, I got the news that the church was selling the archive. I couldn’t believe it. The letter of the law said the church owned it, but that was never the spirit of the law. So many people including me had donated to the archives believing it was a community archive. A group of five of us went to talk to the board.  They kept going on and on about how they wanted a ‘water ministry’ — showers for homeless.  When they had a priceless archive in their facility and never gave jack about it.    

One day, he came in and the archive was re-keyed.  After a couple months, they let the volunteers in, but Larry couldn’t be there without a staff member from the church present.  

They were shopping around to universities, but having no luck.  One night the board president came a meeting of ARCH (an umbrella group that all GLBT preservation efforts belong to). She was eaten alive, and never came back.  But Judy Reeves, of GCAM, was taking all this in.  

It was a stalemate until the summer of 2012.  Suddenly, an announcement is made that the archive had been sold to an anonymous buyer for an undisclosed amount of money, and that Judy Reeves would be the official representative. She predicted a research library would be open in early 2013.  Instead, it just disappeared, and I know of at least six researchers who tried to access the collection and were told no.   

It was pretty obvious to me that Judy had done a backroom deal with the board.  Jimmy Carper was his bosom buddy, and her rich lover had died and left Jimmy a house and money. I finally discovered he was the mystery buyer.    

The church had stipulations to whoever bought it: 1) retain it as a separate collection, 2) retain the name Botts, and 3) open it to public for research.    

But the old crew didn’t just walk away.  They started over with new donations of materials constantly coming in, and rented space over Grace Church.   

Judy send the crew a cease and desist order about the name, and they sort of told her to go to hell.     So now we have three archives.     

I’ve always seen a big difference — GCAM is massive but not indexed — Botts is small, but highly indexed.   

That folder of old Diana stuff went with the sale, so the Dianas stopped any further contributions to GCAM.  Even though they claim the Botts Research Library has nothing to do with them.  Although they did allow it to be stored in a facility that Jimmy was working on when he died — two apartments made into a large area for GCAM and Botts Research.  

I was so furious when the sale happened, I posted four things to Facebook which basically called the church, the pastor, and Judy Reeves thieves.  Also the lawyer who handled the sale.  He ended up suing me for a million dollars for slander.  I found a good attorney, who had him so scared he came begging.  He dropped the suit.  My attorney was just pissed that he was using the justice system to punish me for speaking out.

There was an uproar for a few days on Facebook, and that was it.  Short shelf life.    

So we went from two archives, to three.  And the church, in my estimation, were total thieves. They didn’t ‘own’ that collection – but they had the legal papers that said they did, and leveraged them to drain the archive, first of $50,000 and second of the selling price of community property.  Charles would be horrified if he knew what happened to his collection.    

After the lawsuit, I stopped barking.  Every ‘friend’ in the community I had deserted me. So I got bitter and thought fuck it.     

On the more positive side, this ad appeared in the February issue of OutSmart.  I don’t know any details except that the money will go into a trust.  Pride Houston will raise money, but have no intention of heading up the development.      

Just for the hell of it, I put together this Powerpoint.  Based simply on my blue-sky dreams of what a museum should be.   And hope that someday someone with great passion and the ability to develop will come forward and take it on.   I decided it was better to go for the gold, instead of a dinky storefront.   It may end up there, but I figure big donors will give to something professional before they will to a converted ramshackle old storefront somewhere.   The recent ‘banner project’ excited people about our history, so I thought this was a good time to toss an idea out there.  It at least gives people something to chew on. 

http://queermusicheritage.com/banner1.html

The Powerpoint is just my own independent thoughts, backed by no individual or organization.     Personally, I think the only way we will get a museum is to build one, and hopefully the archives will want to put their stuff there.  Sort of ‘our place, your material’.  It will take a skilled, seasoned development person to raise the kind of money needed for a museum.  And not just a museum — a museum designed with today’s world in mind — and also Houston’s location as a hurricane venue.   

And that’s the story of the archives.  None of what I wrote is personal opinion or hearsay. I have copies of legal documents and letters to back up every claim I’ve made.    

I still think RMCC deserves some sort of award for scrapping the bottom of the gutter. History isn’t for sale.   

Williams Institute and Lambda Legal advances

When I see the work of Williams, and Lambda Legal, and the centers, I think obviously of what the early movement founders would think and how happily surprised at how good these resources are.

While I feel that the magazine then, and our community publications today, the media, are a great part of the success of the movement, and Don Slater and other early journalists deserve credit, it is clear that the other parts of the ONE effort, the educational, and their legal efforts such as to assure the right to publish the magazine, Dorr's part, is equally important. It gives the evidence to the media to combat the lies of the bigots.

Both efforts are necessary if the members of our community are to know what is going on and also to know the truth, and that means they need to know about themselves. It is good to say, “I’m here, I’m queer, get over it,” but when they hear lies, they need to know the truth to combat those lies. That was the first thing we had to accomplish to succeed-how did these people today GET to the “place” where they could say, I’m queer?  They were not saying it in 1950.

LSU Alumni Magazine news, current issue

I am not sure what parts of the LSU Alumni Magazine most people read,but, sadly at 81, most of us read what fellow students are no longer with us. But I also glance at what young ones are doing, and so want to say how good it is to read the news of Sehzad Sooklall, 2006 MCOM, who  is now at Yeshiva University’s Cardozo Law. I wonder if he was active in the LSU LGBT group, as he is at the Law School and that may be helpful to others who wonder if lgbt people are active in such organizations.

It would be interesting to see an article on what happened to graduates who were active in LGBT work at LSU and what they are doing today. Since I was at LSU from 1950 to 1955, there was no such group or resource, and I have found little help then and now at the library, etc.

Thoughts on the Shreveport council person who feels a victim of the LGBT effort to gain civil rights

A reading of history, even bad history, shows that the use of religion to force someone’s view on others usually backfires in the long run. And the worst misuse of “history,” that all political factions use, is trying to tie their enemy to either Hitler, the Holocaust, Communists, and now Muslim extremists.

A city council person who is so unAmerican that he thinks his religious beliefs are adequate excuse for his views on other Americans is the worst type, especially when he plays the “victim” card.  It is absurd for Christians to claim they are being persecuted, much as apparently some WASP people are now doing (i.e. the Teaparty types).

Intelligent people might want to consider how old and absurd this tactic can be and they might want to see the “ultimate” attempt at playing the victim card by those in control, the majority and those who started the fight themselves. And it is the Nazi Germans who are the “Answer.”

Find among the many thoughtful points about war, bad generals and politicians, made by Charles Fair in his book, From the Jaws of Victory, the “view” of some Germans during the war:

“...On the other hand the morale of the Germans is lower than might be imagined.  In part this was doubtless due to quite concrete evidence that nobody loved them-that good Germans were as usual surrounded by ferocious foes bent upon their destruction and beginning in fact to accomplish it.  In his May 1 and 2 entries Count Ciano says: ‘Losses in Russia are heavy...British aviation is striking hard...The Germans react and strike back at the English cities but with less violence.  Which only partly consoles the German population, accustomed as it has always been to dish it out but never to take it.  WHICH LEADS MANY OF THEM, WHO HAVE DEVASTATED HALF OF EUROPE, TO WEEP ABOUT THE 'BRUTALITY OF THE ENGLISH, WHO MAKE MANY INNOCENT PRUSSIAN FAMILIES HOMELESS.’”

  "The worse of it is that they really feel this way."  And many unChristian Christians believe that they are victims of citizens whose civil rights they have denied for years, just as they supported slavery and denied women equality, etc.

This is an important discussion...

Regarding the SALON article Esquire’s astoundingly homophobic “Looking” review expects gay men to be “mincing”:

Sharing this review is good. It is important because future LGBT TV shows will—hopefully—come on board and the LGBT community needs to put shows and reviews in perspective. (Past such reviews would be like those of Boys in the Band.)  And even though the writer and Esquire do not want to have a discussion, we in the community need to.

Daniel D’Adarrio does a great job of pointing out the nonsense of the reviewer, Mick Stingley, who make only one or two good points in the midst of his “protesting too much” his heterosexuality. His bias shows if he finds TV shows about heterosexuals trying to hook up entertaining. And many movies seem to need a future car chases to keep us interested.

It would be interesting to see what the LGBT media says about the show. That would make a good article for Esquire or The New York Times.

I have said I did not find the show entertaining or representative, even of San Francisco members of the community. But then I find most shows equally boring, especially if they depend on short “cute” jokes. But it could be that viewers will get more interested if the characters grow in future episodes.

I suggest that, for punishment, Stingley be forced to watch LOGO channel for a week.

Let me tell you the truth about liberals: RE: How the L-Word Was Won

Regarding Ed Driscoll’s review of Fred Siegel’s book, The Revolt Against the Masses: How Liberalism has Undermined the Middle Class:

The article/book is way too long, and nonsense, picking and choosing, BUT

As I have told everyone—and was mostly ignored of course—if anyone can tell you and the world about the hypocrisy of liberals, we can. As a liberal Democrat, whose co-workers were mostly conservative Republicans, I was constantly frustrated with the total failure of liberals to support our work and in fact they oppose it, STARTING with the ACLU, until after we were on the road to success, which was in the early 1960s, despite the lazy historian and journalist theory that we didn’t exist until Stonewall (1969).

Our files contain rejections for our ads and “news” by all liberal publications. And who gave us publicity and let our voice be heard? Conservatives like Joe Pyne, the Rush Limbaugh of his day.  Where were all those liberal, closeted gay, writers who refused to write for us or even mention us?  Then and now most academics are not gay-friendly. The most vicious reviews of early gay books, etc. came from liberal, mostly closeted reviewers.  

And the most complaints, giving excuses for NOT supporting the first national homosexual publication came from—bingo!—LIBERALS. I suggest that lgbt journalists go read letters we got and see the foolish thinking of self-righteous liberals.

And we were opposed by every government agency, every religious group. We were called sick,  criminal and sinful. And when we told members of the community, mostly in the closet, that we were none of those things, they didn’t believe us. We were at the same time accused by fake liberals of being ashamed of being homosexual.That is why Hal Call justified using “experts/heterosexuals” to speak in the Mattachine Review. If “they” said it, liberals believed it, if we said it in ONE, they accused us of being biased!!!

It goes without saying that no liberal attorney, physician, publisher, landlord, etc, would help us.

But history, hard to escape today as not a day goes by without some LGBT person or issue being discussed in the media, proves, the few, starting in secret with Mattachine, becoming public with ONE, grew, each decade, until now millions of LGBT people will no longer waste time trying to tell the truth to liberals.

We used the system and have won: only a few ignorant bigots refuse to see the facts. We are truly the perfect example true conservatives should use to prove their case.

And it is a shame that many good Americans do not understand just how great the nation is and that our civil rights work and success, in courts in legislatures, and eventually it will be in the churches and colleges but they are a little slow—and that they should be proud that when given the truth, they have been able to make the right choices on sexuality, etc., and  each generation has brought us closer to the dreams of the founders: a more perfect nation.

I gather the writer of this article is in reality a typical liberal in conservative clothing.  Like too many academics, lost in the trees and missing the forest.